πThis quiz is based on Group C β Suffering from the Body (health β illness β appearance)
β Examples: chronic illness, fatigue, aging, body insecurity, fear of deathβ¦
These sufferings will be analysed through the four steps of the Four Noble Truths from the perspective of Early Buddhism.
STEP 1: DUKKHA β The reality of suffering
(Reflects your feelings, frequency, impact, and current response to physical suffering)
β 1. How do you feel about your current health or appearance?
A. Very tired and frustrated because my body doesnβt behave as I wish
B. Sometimes insecure, but I try to endure it
C. Iβm used to it β it feels like a part of who I am
D. Though not perfect, I feel okay with it
π― Which option would you choose? See the explanation below:
Option A
β Not quite right.
Frustration arises from resisting the body as it is.
π “Suffering begins from resisting what is.”
π Please try another option.
Option B
β Not quite right.
Enduring is not the same as letting go β it is still rooted in ignorance.
π “The deluded cling β the awakened release.”
π Please try another option.
Option C
β Not enough.
Getting used to suffering doesn’t mean it’s gone β it’s resignation.
π “Those used to chains may not know the value of freedom.”
π Please try another option.
Option D
β
Correct.
Accepting the body as it is β this is the first step toward inner freedom.
π “One who sees form as illusion β is liberated.”
β 2. How often do you experience discomfort related to your health or appearance?
A. Almost every day
B. Occasionally β depending on circumstances
C. Rarely β because I donβt pay much attention to it
D. Not sure β but often feel physically unsettled
π― Which option would you choose? See the explanation below:
Option A
β Not quite right.
Frequent discomfort reflects strong identification with body and sensations.
π “Those who think the body is βmeβ β carry suffering every day.”
π Please try another option.
Option B
β Not quite right.
Fluctuating with conditions shows the mind still clings and hasnβt seen suffering clearly.
π “Itβs not the situation that causes suffering β itβs the attachment of the mind.”
π Please try another option.
Option C
β
Correct.
A mind less occupied with the body is a sign of letting go and awareness.
π “One who lives without centering around the body β is mindful.”
Option D
β Not quite right.
This vagueness indicates ignorance β not yet illuminating sensations.
π “Ignorance is the root of saαΉsΔra.”
π Please try another option.
β 3. Which aspect of your life is most affected by physical suffering?
A. Confidence and relationships
B. Work and life performance
C. Daily mood and emotions
D. Almost every area of life
π― Which option would you choose? See the explanation below:
Option A
β Not quite right.
Loss of confidence shows attachment to form.
π “There is nothing that can be called βselfβ β not even this body.”
π Please try another option.
Option B
β Not quite right.
The body may tire β but a calm mind can still work with awareness.
π “When the mind is steady, the world doesnβt shake it.”
π Please try another option.
Option C
β
Correct.
Physical pain directly affects sensations β and these must be clearly observed to transform.
π “Seeing sensations clearly β is the path to wisdom.”
Option D
β Not quite right.
When suffering seems to affect everything, the mind is exaggerating it.
π “The mind projects suffering onto the whole world β even from a single wound.”
π Please try another option.
β 4. When you feel pain, fatigue, or body insecurity, how do you usually react?
A. Return to the breath and accept it
B. Hide it and try to act strong
C. Feel sad β then ignore it
D. Complain or get angry
π― Which option would you choose? See the explanation below:
Option A
β
Correct.
When you return to the body in mindfulness, you begin to release suffering.
π “Contemplating the body in the body β is the gateway to mindfulness.”
Option B
β Not quite right.
Hiding is avoidance β not understanding or transformation.
π “Repression is not letting go.”
π Please try another option.
Option C
β Not enough.
Giving up changes nothing β it draws the mind into ignorance.
π “Letting go without awareness β is falling into saαΉsΔra.”
π Please try another option.
Option D
β Not quite right.
Emotional reaction only adds more suffering.
π “Itβs not the pain that hurts β itβs the mindβs reaction to pain.”
π Please try another option.
STEP 2: SAMUDAYA β The origin of suffering
(Exploring the roots of physical suffering: attachment to the body β fear β identifying the body as βmeβ)
β 5. Where does your physical suffering truly come from?
A. From illness or natural aging
B. From feelings of shame or inferiority
C. From comparing yourself to others
D. From the belief that this body is βmeβ
π― Which option would you choose? See the explanation below:
Option A
β Not enough.
Illness is a condition β but true suffering comes from how the mind reacts.
π βItβs not the pain that causes suffering β itβs the craving, aversion, and delusion toward the pain.β
π Please try another option.
Option B
β Not quite right.
Shame is a symptom β not the root. The deeper root is attachment to the body.
π βOne who sees form as self β has not seen the Dhamma.β
π Please try another option.
Option C
β Not quite right.
Comparison is a consequence β the root lies in clinging to physical form.
π βNo one suffers because of a mirror β but because the mind resists the truth.β
π Please try another option.
Option D
β
Correct!
When you believe βI am this body,β every change in the body becomes suffering.
π βOne who sees the body as not-self β no longer fears.β
β 6. Who set the standard that we must be healthy and beautiful?
A. Society and the media
B. Myself β I always strive for perfection
C. Family and friends since childhood
D. I donβt know β Iβve just always felt that way
π― Which option would you choose? See the explanation below:
Option A
β Not quite right.
Though society influences us, if your mind doesnβt cling, those ideals lose power.
π βNo one can make you suffer β except yourself.β
π Please try another option.
Option B
β
Correct!
Suffering comes from internal expectations built over the years.
π βThe one who blinds himself β suffers himself.β
π Please try another option.
Option C
β Not quite right.
Others may sow the seed β but you are the one who waters and keeps it alive.
π Please try another option.
Option D
β Not yet mindful.
This vagueness reveals unconscious conditioning β you need to look deeper.
π Please try another option.
β 7. What are you hoping for from your body that has not been fulfilled?
A. A sense of control, unchanging
B. Beauty and attractiveness
C. Always being healthy, free from illness
D. Iβm not sure β I just feel disappointed
π― Which option would you choose? See the explanation below:
Option A
β
Correct!
Expecting the body to be unchanging is the root of physical suffering β for it never stands still.
π βNothing can be held onto forever β not even this body.β
Option B
β Not quite right.
Clinging to beauty leads to deeper suffering, especially when it fades.
π Please try another option.
Option C
The body is impermanent by nature β expecting it to be constantly healthy contradicts truth.
π βWhatever is born β will decay.β
π Please try another option.
Option D
β Not clear enough.
You are living with a vague mind β the very ground of ignorance.
π Please try another option.
β 8. Have you ever hated your body because it wasnβt what you wanted?
A. Yes, I used to be disgusted by my own body
B. Yes, but I tried to ignore it and pretend I was okay
C. No, but I often complain mildly
D. No β I accept my body as it is
π― Which option would you choose? See the explanation below:
Option A
β Not quite right.
Hatred is self-attack β and it doubles the suffering.
π Please try another option.
Option B
β Not quite right.
Avoidance is a suppressed form of attachment β not true freedom.
π Please try another option.
Option C
β Not quite right.
Complaining reflects a mind not yet in harmony with Dhamma.
π Please try another option.
Option D
β
Correct!
Acceptance is the first step to compassion and liberation.
π βTo know the body is imperfect β is to understand the truth of impermanence.β
β 9. What are you afraid will happen if your body becomes weaker?
A. I wonβt be able to work anymore
B. Iβll be left behind and no one will care
C. Iβll feel useless and unattractive
D. I donβt know β but the fear is real
π― Which option would you choose? See the explanation below:
Option A
β Not quite right.
Your worth doesnβt lie in productivity β thatβs an illusion of the performance ego.
π Please try another option.
Option B
β Not quite right.
If you fear being abandoned β ask yourself: are you abandoning yourself?
π Please try another option.
Option C
β Not quite right.
“Useless” and “ugly” are mental labels β not truth.
π Please try another option.
Option D
β
Correct!
Seeing your fear without running from it is the first step toward awareness.
π βFear exists β and to see it is to know you are alive.β
β 10. When youβre sick or in pain, how do you think others see you?
A. They see me as weak and annoying
B. It doesnβt matter β I just want to heal myself
C. They donβt care at all
D. They care but donβt understand me
π― Which option would you choose? See the explanation below:
Option A
β Not quite right.
This reflects self-judgment and insecurity β it may not be true.
π Please try another option.
Option B
β
Correct!
Turning your mind inward to healing and mindfulness is the path to freedom.
π βThe one who sees their own mind β ends suffering.β
Option C
β Not quite right.
What causes suffering is not othersβ indifference β but your expectation of how they should care.
π Please try another option.
Option D
β Not quite right.
You wish to be understood β but the nature of suffering is that no one can fully understand you.
π Please try another option.
β 11. Are you unconsciously expecting your body to be different?
A. Yes β I wish it were healthier and more attractive
B. Maybe β I often think βif onlyβ¦β
C. Not sure β but I feel dissatisfied
D. No β I accept this body as it is
π― Which option would you choose? See the explanation below:
Option A
β Not quite right.
Wishing the body were different is a rejection of the present β the root of suffering.
π βOne who doesnβt accept the body β feeds suffering daily.β
π Please try another option.
Option B
β Not enough.
βIf onlyβ¦β reveals a mind lost in fantasy β not yet seeing clearly.
π βWhere imagination arises β suffering follows.β
π Please try another option.
Option C
β Not quite right.
Vagueness is a sign of ignorance β the root of all suffering.
π βWithout clarity β there is no liberation.β
π Please try another option.
Option D
β
Correct!
Accepting the body as it is β is the foundation for walking the path.
π βContemplate the body as body β not as self.β
β 12. What are you trying to hold onto when your body changes or weakens?
A. The belief that this body is βmeβ
B. A sense of control and autonomy
C. An image of who you used to be
D. Your looks or youthful energy
π― Which option would you choose? See the explanation below:
Option A
β
Correct!
Clinging to the body is clinging to the illusion of self β the root of all suffering.
π βSeeing the body is not self β one steps out of saαΉsΔra.β
Option B
β Not enough.
Autonomy comes from the mind β not from the body, which is impermanent.
π βOne who believes the body is a solid base β has not yet understood the Four Foundations of Mindfulness.β
π Please try another option.
Option C
β Not quite right.
Your self-image is an illusion of the ego β not the truth.
π βThose who see themselves clearly β see themselves as empty.β
π Please try another option.
Option D
β Not quite right.
Looks are only surface β what you truly miss is the imagined βself.β
π βThis body is a shadow β with no true owner.β
π Please try another option.
β 13. When you feel physically tired or hurt, what hurts you the most?
A. The feeling of helplessness and weakness
B. Worry about your future health
C. Fear of having no worth
D. The thought βIβm falling apartβ
π― Which option would you choose? See the explanation below:
Option A
β Not quite right.
Helplessness is just a feeling β the suffering comes from the idea that βIβ am losing value.
π βNothing is broken β itβs only the mind clinging to a form.β
π Please try another option.
Option B
β Not enough.
Worry is the result β the root is clinging to permanence.
π βTo see impermanence β is to see the path to freedom.β
π Please try another option.
Option C
β Not quite right.
Value does not lie in the body β suffering comes from mistaking the body as your worth.
π βOne who sees value in the Dhamma β no longer measures life by the body.β
π Please try another option.
Option D
β
Correct!
The thought βIβm falling apartβ shows clear identification with the body.
π βOne who clings to the body as self β suffers loss when it changes.β
β 14. Are you afraid of dying because of the pain β or because you wonβt be βyouβ anymore?
A. I fear the pain β I donβt want to feel it
B. Iβm not afraid of death β I only fear not having lived right
C. Iβm afraid no one will remember me
D. Iβm afraid I wonβt exist anymore
π― Which option would you choose? See the explanation below:
Option A
β Not quite right.
Pain is just a sensation β fear arises from clinging to it, not from the sensation itself.
π Please try another option.
Option B
β
Correct!
This is a mindful heart. When youβve lived rightly β thereβs nothing to regret.
π βThe one who knows how to live β no longer fears death.β
Option C
β Not quite right.
Fear of being forgotten is a shadow of ego and the craving for reputation.
π Please try another option.
Option D
β Not quite right.
The βIβ youβre trying to hold onto β does it really exist?
Fear of losing yourself comes from not knowing who you truly are.
π Please try another option.
STEP 3: NIRODHA β The possibility of ending suffering
(Opening to impermanence β non-self β and seeing true value)
β 15. Did you choose your body at birth?
A. Yes β itβs my karma
B. No β but I often blame my body
C. No β but Iβve learned to accept it
D. Doesnβt matter β this body is just a temporary part of lifeβs stream
π― Which option would you choose? See the explanation below:
Option A
β Not enough.
Knowing about karma is a start, but if you still say βthis is mine,β youβre still clinging to the body.
π βIt is by clinging to βthis body is mineβ that suffering arises.β
π Please try another option.
Option B
β Not quite right.
Blaming the body is resistance to reality β which deepens suffering.
π βItβs not the body that causes pain β itβs the mind that refuses to accept it.β
π Please try another option.
Option C
β
Correct!
Not choosing, yet accepting β thatβs a deep inner transformation.
π βThose who see the body as body β are no longer bound by it.β
πΏ Youβve begun the practice of letting go.
Option D
β
Also correct.
The body is just one component β seeing it as impermanent and not-self is seeing Dhamma.
π βForm is impermanent and not-self β it should not be clung to.β
πΌ A farther-reaching insight into non-self β wonderful if youβve arrived here.
β 16. Have you ever seen your body change?
A. Yes β and I felt confused and regretful
B. Yes β and I tried to keep my old image
C. Yes β and Iβm slowly learning to accept it
D. Yes β and I clearly see its impermanence
π― Which option would you choose? See the explanation below:
Option A
β Not quite right.
Confusion and regret mean youβre still attached to the illusion that the body should stay the same.
π βNo one can avoid the decay of this body.β
π Please try another option.
Option B
β Not enough.
Trying to preserve the past is resisting the present β and that leads to suffering.
π βClinging to the past is binding yourself to suffering.β
π Please try another option.
Option C
β
Correct!
Gradually learning acceptance is a sign that wisdom is sprouting.
π βOne who sees change β sees the Dhamma.β
πΏ Donβt rush β acceptance is a process.
Option D
β
Also correct.
Clearly seeing the bodyβs impermanence is the first glimpse of truth.
π βWhat is impermanent is suffering; what is suffering is not self.β
πΌ Congratulations β youβre beginning to understand the body more deeply.
β 17. When youβre no longer as beautiful or healthy as before, what do you feel youβve lost?
A. Confidence when going out into the world
B. Your worth in othersβ eyes
C. The ability to do what you want
D. Nothing β because the body is impermanent
π― Which option would you choose? See the explanation below:
Option A
β
Correct!
Many people lose confidence when their appearance changes β but itβs just perception, not truth.
π βThe wise do not judge the body β they observe the heart and actions.β
πΏ Recognizing the fear is the first step toward liberation.
Option B
β Not quite right.
If you let others determine your worth β you will suffer endlessly.
π βValue does not lie in the eyes of others β but in your own insight.β
π Please try another option.
Option C
β Not enough.
Health may limit action β but the mind determines direction.
π βOne with willpower can rise above even illness.β
π Please try another option.
Option D
β Not entirely accurate.
Seeing impermanence is right β but denying the sense of loss may mean youβre avoiding the truth.
π βKnowing impermanence is not enough β live fully in every change.β
π Please try another option.
β 18. When you accept that the body is impermanent, how do you feel?
A. Sad β time feels like itβs slipping away
B. Indifferent β everyone gets old eventually
C. Relieved β I no longer have to hold on
D. Empty β like Iβve lost a part of myself
π― Which option would you choose? See the explanation below:
Option A
β Not quite right.
Sadness means youβre still clinging to youth and form.
π βSuffering arises from trying to hold what cannot be held.β
π Please try another option.
Option B
β Not enough.
Understanding impermanence is the beginning β but deeper reflection is needed to truly let go.
π βSeeing impermanence while still clinging β is still ignorance.β
π Please try another option.
Option C
β
Correct!
Accepting impermanence brings ease β because you stop fighting reality.
π βTo see impermanence is to see the Dhamma.β
Option D
β Not quite right.
That sense of emptiness is ego reacting β confusing the body with βme.β
π βForm is emptiness, and emptiness is form β knowing this brings freedom.β
π Please try another option.
β 19. When you let go of attachment to appearance or health, what will change?
A. Iβll live more peacefully
B. Iβm afraid Iβll neglect myself
C. I donβt know β Iβve never tried
D. I might become irresponsible about my health
π― Which option would you choose? See the explanation below:
Option A
β
Correct!
Letting go of craving doesnβt mean giving up β it means living fully in the present.
π βLetting go is not abandoning β itβs feeling enough with what is.β
Option B
β Not quite right.
Letting go is not neglect β thatβs a misunderstanding.
π βOne who understands the Dhamma still takes care of the body with mindfulness.β
π Please try another option.
Option C
β Not enough.
Uncertainty often comes from fear of facing it β only through practice can you see clearly.
π βWithout practice, thereβs no insight β and without insight, no letting go.β
π Please try another option.
Option D
β Not quite right.
Irresponsibility comes from apathy β not from mindful detachment.
π βMindfulness protects the body β it doesnβt cling to it.β
π Please try another option.
β 20. If one day you fall seriously ill, who would you want beside you?
A. A skilled doctor and good medicine
B. A loved one who understands me
C. Someone who just quietly sits with me
D. Myself β peace from within
π― Which option would you choose? See the explanation below:
Option A
β Not enough.
Doctors and medicine help the body β but donβt reach the loneliness of the heart.
π βSuffering is not only in the body β the greater suffering is an unsettled mind.β
π Please try another option.
Option B
β Not enough.
Loved ones may comfort you β but they cannot replace your inner stability.
π βEach being must rely on themselves β not on another.β
π Please try another option.
Option C
β
Correct!
A quiet, present companion β sometimes thatβs the greatest medicine.
π βTrue presence is the greatest gift.β
Option D
β
Also correct!
True peace comes not from others β but from inner training.
π βBe your own refuge β do not rely on anyone else.β
β 21. Have you ever seen someone beautiful grow old? Someone healthy become weak?
A. Yes β but I never thought deeply about it
B. Yes β and it scares me
C. Yes β and it awakened me
D. No β I think people stay young if they take care of themselves
π― Which option would you choose? See the explanation below:
Option A
β Not enough.
Not reflecting on impermanence is still a form of delusion.
π βTo see but not practice β is like reaching into fire after knowing it burns.β
π Please try another option.
Option B
β Not quite right.
Fear is the egoβs reaction to confronting reality.
π βWithout understanding impermanence β youβll fear loss.β
π Please try another option.
Option C
β
Correct!
Awakening through impermanence reduces clinging β and deepens life.
π βOne who sees aging β is not infatuated with youth.β
Option D
β Not quite right.
Appearance may last longer β but impermanence cannot be avoided.
π βThe body is empty β without inherent essence.β
π Please try another option.
β 22. If you lost this body, what would remain?
A. Memories and reputation
B. Charisma and character
C. Regret
D. The awakened mind
π― Which option would you choose? See the explanation below:
Option A
β Not quite right.
Memory and fame are worldly β they do not belong to your true essence.
π βWhat belongs to the world β goes with the world.β
π Please try another option.
Option B
β
Correct!
Character and presence reflect the depth of your practice and how youβve lived.
π βThe mind is the root β actions are the fruit.β
Option C
β Not enough.
Regret shows something still held onto β revisit what you havenβt let go.
π βRegret is a shadow of the past β not of the present.β
π Please try another option.
Option D
β
Also correct!
The awakened mind remains after all else fades β it is your true nature.
π βWhen the body breaks β the mind does not.β
β 23. If the body is just a vehicle β then who is using it?
A. An eternal soul
B. Karma from a previous life
C. The present mind-consciousness
D. The idea of βIβ operating the body
π― Which option would you choose? See the explanation below:
Option A
β Not correct.
The concept of an eternal soul is not what the PΔli Canon teaches.
π βThere is no permanent self β only the functioning of aggregates.β
π Please choose another option.
Option B
β Not sufficient.
Karma is part of the picture β but blaming it alone misses the present.
π βThe past is gone β the present is the place for practice.β
π Please choose another option.
Option C
β
Correct!
It is the present mind-consciousness that drives this body β thatβs where mindfulness operates.
π βMindfulness is the one steering the ship of the body.β
Option D
β Not correct.
The idea of βIβ is a mental construct β there is no real self using the body.
π βThe βIβ is imagined β what truly exists are the conditioned phenomena at work.β
π Please choose another option.
β 24. How do you feel about your body?
A. A burden
B. Something that makes me inferior
C. Temporary β but it causes me suffering
D. A tool for spiritual practice
π― Which option would you choose? See the explanation below:
Option A
β Not correct.
Feeling burdened is a matter of attitude β not the body itself.
π βItβs not the body that causes pain β itβs the mind that cannot accept it.β
π Please choose another option.
Option B
β Not sufficient.
Comparing oneβs body to others is the root of inferiority and resentment.
π βThe wise do not compare β they observe and practise.β
π Please choose another option.
Option C
β Not correct.
Seeing the body as suffering means missing the opportunity for cultivation.
π βThis body is fertile soil β if one knows how to plant the right seeds.β
π Please choose another option.
Option D
β
Correct!
The body is a place of practice β not an obstacle.
π βSee the body as it is β and live each day with awareness.β
STEP 4: MAGGA β The Path to Transformation
(Bringing back Right View β mindfulness β letting go of body-attachment β nourishing the body with compassion)
β 25. What is the healthiest attitude you can choose when living with an imperfect body?
A. Focus on fixing each flaw
B. Stay silent and hide the ugly parts
C. Love your body as it is
D. Convince yourself it’s not important and neglect it
π― Which option would you choose? See the explanation below:
Option A
β Not quite.
Improvement is good, but if driven by self-rejection, it causes more pressure.
π βDon’t fix to imitate others β understand the body to live rightly.β
π Try another option.
Option B
β Incorrect.
Hiding the body reflects shame β it feeds the darkness within.
π βMindfulness doesn’t reject β it sees clearly and embraces gently.β
π Try another option.
Option C
β
Thatβs right.
Loving the imperfect body is the first step to true compassion.
π βPractice starts with the body β observe it as it is β no hatred, no attachment.β
Option D
β Incorrect.
Neglecting the body goes against the Path β the body is our foundation for practice.
π βA monk cares for the body as one would guard a precious vessel.β
π Try another option.
β 26. What is pain or illness inviting you to change within your mind?
A. Let go of the expectation to always be healthy
B. Try to control life more tightly
C. Avoid feeling weak by staying busy
D. Rely on others to ease your suffering
π― Which option would you choose? See the explanation below:
Option A
β
Thatβs right.
Letting go of expectations helps the body suffer without the mind suffering too.
π βOne who doesnβt expect the body to always be strong β escapes suffering from illness.β
Option B
β Incorrect.
The urge to control stems from fear β it leads to deeper unrest.
π βMindful practitioners donβt control β they observe.β
π Try another option.
Option C
β Not enough.
Escaping weakness doesnβt help overcome it β it dims awareness.
π βSee suffering β donβt run from it β thatβs the path to freedom.β
π Try another option.
Option D
β Incorrect.
Relying on others shows inner instability.
π βNo one can save another β only you can save yourself.β
π Try another option.
β 27. If the body is impermanent, what should you take care of the most?
A. The mind β because it creates karma
B. Reputation β because it lasts longer
C. Relationships β because they heal us
D. Image β because thatβs what others remember
π― Which option would you choose? See the explanation below:
Option A
β
Thatβs right.
The mind is the root of all phenomena β caring for it is the root of the Path.
π βMind is the forerunner of all things β it leads, it shapes, it creates.β
Option B
β Incorrect.
Reputation doesnβt last β it changes with the wind of the world.
π βThe wise seek no permanence in impermanence.β
π Try another option.
Option C
β Not quite.
Relationships can heal β but without Right Mind, they bind us.
π βLove without mindfulness is the root of bondage.β
π Try another option.
Option D
β Incorrect.
Image is an illusion β chasing it will make you lose your true self.
π βHe who chases shadows forgets the light within.β
π Try another option.
π± Daily Action Tips (for those suffering due to the body):
Sit still and touch your body with gratitude
π Every morning, place your hand on your heart, stomach, or painful spot β whisper: βThank you, body, for being with me.β
Look in the mirror as if seeing an old friend
π No judgment. Just observe and gently smile: βI see you β this body.β
Write 3 lines in a body journal every night
π Prompts: What did my body feel today? How did I care for it? What do I want my body to hear?
Listen to signals from the body instead of forcing it
π Rest when tired. Stop when full. Nurture when in pain. No more pushing.
Avoid saying harsh things about your body
π When tempted to say βIβm uglyβ or βWhy am I like this?β, replace it with:
βThis body is changing β and Iβm learning to love it little by little.β
Reflect on the impermanence of the body
π Gently remind yourself daily:
βThis body will age, fall ill, and dissolve β but my mind can remain clear.β
LETβS REVIEW THE JOURNEY OF SELF-INQUIRY INTO YOUR SADNESS:
π 1. DUKKHA β The reality of physical suffering
(Reflects your current feelings, frequency, effects, and reactions related to your body)
βQ1: How do you feel about your current health or appearance?
βQ2: How often do these discomforts appear?
βQ3: Which area of your life is most affected by physical suffering?
βQ4: When you feel pain, fatigue, or body shame, how do you usually react?
π₯ 2. SAMUDAYA β The origin of suffering
(Explores the roots: attachment to form, denial of impermanence, fear of death, expectations on the body)
βQ5: Where does your suffering about the body truly come from?
βQ6: Who set the standard of βmust be healthy, must be beautifulβ?
βQ7: What are you expecting from your body that isnβt happening?
βQ8: Have you ever hated your body because it didnβt meet your expectations?
βQ9: What are you afraid will happen as your body weakens over time?
βQ10: When you’re sick or in pain, how do you think others see you?
βQ11: Are you unconsciously wishing your body would be different?
βQ12: What are you trying to hold onto when your body changes or declines?
βQ13: When you’re tired or injured, what causes the deepest pain?
βQ14: Do you fear dying because of pain β or because of no longer being βyouβ?
π 3. NIRODHA β The possibility of freedom from suffering
(Awakens understanding of impermanence, non-self, and release of attachment β to see true value)
βQ15: Did you choose your body when you were born?
βQ16: Have you seen this body change?
βQ17: When you’re no longer as beautiful or healthy as before, what do you feel youβve lost?
βQ18: How do you feel when you accept this body as impermanent?
βQ19: What would change if you let go of attachment to form and health?
βQ20: If you were seriously ill one day, who would you want by your side?
βQ21: Have you ever seen someone beautiful grow old? Strong grow weak?
βQ22: If you lost this body, what would remain?
βQ23: If the body is just a vehicle β then who is using it?
βQ24: How do you perceive your body?
π€οΈ 4. MAGGA β The path of transformation
(Returning to right view β mindfulness β releasing body-identity β caring for the body with compassion)
βQ25: What is the healthiest attitude you can choose to live with an imperfect body?
βQ26: What inner transformation is your experience of illness inviting you to make?
βQ27: If the body is impermanent β then what is the place you need to care for the most?
π± Daily Action Tips (for those suffering due to the body):
Closing Note:
Your inner room β once dark and heavy β will gradually be filled with the light of peace and happiness,
if you keep shining the lamp of awareness within.
Please continue this journey of mindful self-reflection.
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