These sufferings will be analysed through the four steps of the Four Noble Truths from the perspective of Early Buddhism.

(Reflects your feelings, frequency, impact, and current response to physical suffering)

A. Very tired and frustrated because my body doesn’t behave as I wish
B. Sometimes insecure, but I try to endure it
C. I’m used to it – it feels like a part of who I am
D. Though not perfect, I feel okay with it

Option A

❌ Not quite right.
Frustration arises from resisting the body as it is.
πŸ“œ “Suffering begins from resisting what is.”
πŸ” Please try another option.

Option B

❌ Not quite right.
Enduring is not the same as letting go – it is still rooted in ignorance.
πŸ“œ “The deluded cling – the awakened release.”
πŸ” Please try another option.

Option C

❌ Not enough.
Getting used to suffering doesn’t mean it’s gone – it’s resignation.
πŸ“œ “Those used to chains may not know the value of freedom.”
πŸ” Please try another option.

Option D

βœ… Correct.
Accepting the body as it is – this is the first step toward inner freedom.
πŸ“œ “One who sees form as illusion – is liberated.”

A. Almost every day
B. Occasionally – depending on circumstances
C. Rarely – because I don’t pay much attention to it
D. Not sure – but often feel physically unsettled

Option A

❌ Not quite right.
Frequent discomfort reflects strong identification with body and sensations.
πŸ“œ “Those who think the body is β€˜me’ – carry suffering every day.”
πŸ” Please try another option.

Option B

❌ Not quite right.
Fluctuating with conditions shows the mind still clings and hasn’t seen suffering clearly.
πŸ“œ “It’s not the situation that causes suffering – it’s the attachment of the mind.”
πŸ” Please try another option.

Option C

βœ… Correct.
A mind less occupied with the body is a sign of letting go and awareness.
πŸ“œ “One who lives without centering around the body – is mindful.”

Option D

❌ Not quite right.
This vagueness indicates ignorance – not yet illuminating sensations.
πŸ“œ “Ignorance is the root of saαΉƒsāra.”
πŸ” Please try another option.

A. Confidence and relationships
B. Work and life performance
C. Daily mood and emotions
D. Almost every area of life

Option A

❌ Not quite right.
Loss of confidence shows attachment to form.
πŸ“œ “There is nothing that can be called β€˜self’ – not even this body.”
πŸ” Please try another option.

Option B

❌ Not quite right.
The body may tire – but a calm mind can still work with awareness.
πŸ“œ “When the mind is steady, the world doesn’t shake it.”
πŸ” Please try another option.

Option C

βœ… Correct.
Physical pain directly affects sensations – and these must be clearly observed to transform.
πŸ“œ “Seeing sensations clearly – is the path to wisdom.”

Option D

❌ Not quite right.
When suffering seems to affect everything, the mind is exaggerating it.
πŸ“œ “The mind projects suffering onto the whole world – even from a single wound.”
πŸ” Please try another option.

A. Return to the breath and accept it
B. Hide it and try to act strong
C. Feel sad – then ignore it
D. Complain or get angry

Option A

βœ… Correct.
When you return to the body in mindfulness, you begin to release suffering.
πŸ“œ “Contemplating the body in the body – is the gateway to mindfulness.”

Option B

❌ Not quite right.
Hiding is avoidance – not understanding or transformation.
πŸ“œ “Repression is not letting go.”
πŸ” Please try another option.

Option C

❌ Not enough.
Giving up changes nothing – it draws the mind into ignorance.
πŸ“œ “Letting go without awareness – is falling into saαΉƒsāra.”
πŸ” Please try another option.

Option D

❌ Not quite right.
Emotional reaction only adds more suffering.
πŸ“œ “It’s not the pain that hurts – it’s the mind’s reaction to pain.”
πŸ” Please try another option.

(Exploring the roots of physical suffering: attachment to the body – fear – identifying the body as β€œme”)

A. From illness or natural aging
B. From feelings of shame or inferiority
C. From comparing yourself to others
D. From the belief that this body is β€œme”

Option A

❌ Not enough.
Illness is a condition – but true suffering comes from how the mind reacts.
πŸ“œ β€œIt’s not the pain that causes suffering – it’s the craving, aversion, and delusion toward the pain.”
πŸ” Please try another option.

Option B

❌ Not quite right.
Shame is a symptom – not the root. The deeper root is attachment to the body.
πŸ“œ β€œOne who sees form as self – has not seen the Dhamma.”
πŸ” Please try another option.

Option C

❌ Not quite right.
Comparison is a consequence – the root lies in clinging to physical form.
πŸ“œ β€œNo one suffers because of a mirror – but because the mind resists the truth.”
πŸ” Please try another option.

Option D

βœ… Correct!
When you believe β€œI am this body,” every change in the body becomes suffering.
πŸ“œ β€œOne who sees the body as not-self – no longer fears.”

A. Society and the media
B. Myself – I always strive for perfection
C. Family and friends since childhood
D. I don’t know – I’ve just always felt that way

Option A

❌ Not quite right.
Though society influences us, if your mind doesn’t cling, those ideals lose power.
πŸ“œ β€œNo one can make you suffer – except yourself.”
πŸ” Please try another option.

Option B

βœ… Correct!
Suffering comes from internal expectations built over the years.
πŸ“œ β€œThe one who blinds himself – suffers himself.”
πŸ” Please try another option.

Option C

❌ Not quite right.
Others may sow the seed – but you are the one who waters and keeps it alive.
πŸ” Please try another option.

Option D

❌ Not yet mindful.
This vagueness reveals unconscious conditioning – you need to look deeper.
πŸ” Please try another option.

A. A sense of control, unchanging
B. Beauty and attractiveness
C. Always being healthy, free from illness
D. I’m not sure – I just feel disappointed

Option A

βœ… Correct!
Expecting the body to be unchanging is the root of physical suffering – for it never stands still.
πŸ“œ β€œNothing can be held onto forever – not even this body.”

Option B

❌ Not quite right.
Clinging to beauty leads to deeper suffering, especially when it fades.
πŸ” Please try another option.

Option C

The body is impermanent by nature – expecting it to be constantly healthy contradicts truth.
πŸ“œ β€œWhatever is born – will decay.”
πŸ” Please try another option.

Option D

❌ Not clear enough.
You are living with a vague mind – the very ground of ignorance.
πŸ” Please try another option.

A. Yes, I used to be disgusted by my own body
B. Yes, but I tried to ignore it and pretend I was okay
C. No, but I often complain mildly
D. No – I accept my body as it is

Option A

❌ Not quite right.
Hatred is self-attack – and it doubles the suffering.
πŸ” Please try another option.

Option B

❌ Not quite right.
Avoidance is a suppressed form of attachment – not true freedom.
πŸ” Please try another option.

Option C

❌ Not quite right.
Complaining reflects a mind not yet in harmony with Dhamma.
πŸ” Please try another option.

Option D

βœ… Correct!
Acceptance is the first step to compassion and liberation.
πŸ“œ β€œTo know the body is imperfect – is to understand the truth of impermanence.”

A. I won’t be able to work anymore
B. I’ll be left behind and no one will care
C. I’ll feel useless and unattractive
D. I don’t know – but the fear is real

Option A

❌ Not quite right.
Your worth doesn’t lie in productivity – that’s an illusion of the performance ego.
πŸ” Please try another option.

Option B

❌ Not quite right.
If you fear being abandoned – ask yourself: are you abandoning yourself?
πŸ” Please try another option.

Option C

❌ Not quite right.
“Useless” and “ugly” are mental labels – not truth.
πŸ” Please try another option.

Option D

βœ… Correct!
Seeing your fear without running from it is the first step toward awareness.
πŸ“œ β€œFear exists – and to see it is to know you are alive.”

A. They see me as weak and annoying
B. It doesn’t matter – I just want to heal myself
C. They don’t care at all
D. They care but don’t understand me

Option A

❌ Not quite right.
This reflects self-judgment and insecurity – it may not be true.
πŸ” Please try another option.

Option B

βœ… Correct!
Turning your mind inward to healing and mindfulness is the path to freedom.
πŸ“œ β€œThe one who sees their own mind – ends suffering.”

Option C

❌ Not quite right.
What causes suffering is not others’ indifference – but your expectation of how they should care.
πŸ” Please try another option.

Option D

❌ Not quite right.
You wish to be understood – but the nature of suffering is that no one can fully understand you.
πŸ” Please try another option.

A. Yes – I wish it were healthier and more attractive
B. Maybe – I often think β€œif only…”
C. Not sure – but I feel dissatisfied
D. No – I accept this body as it is

Option A

❌ Not quite right.
Wishing the body were different is a rejection of the present – the root of suffering.
πŸ“œ β€œOne who doesn’t accept the body – feeds suffering daily.”
πŸ” Please try another option.

Option B

❌ Not enough.
β€œIf only…” reveals a mind lost in fantasy – not yet seeing clearly.
πŸ“œ β€œWhere imagination arises – suffering follows.”
πŸ” Please try another option.

Option C

❌ Not quite right.
Vagueness is a sign of ignorance – the root of all suffering.
πŸ“œ β€œWithout clarity – there is no liberation.”
πŸ” Please try another option.

Option D

βœ… Correct!
Accepting the body as it is – is the foundation for walking the path.
πŸ“œ β€œContemplate the body as body – not as self.”

A. The belief that this body is β€œme”
B. A sense of control and autonomy
C. An image of who you used to be
D. Your looks or youthful energy

Option A

βœ… Correct!
Clinging to the body is clinging to the illusion of self – the root of all suffering.
πŸ“œ β€œSeeing the body is not self – one steps out of saαΉƒsāra.”

Option B

❌ Not enough.
Autonomy comes from the mind – not from the body, which is impermanent.
πŸ“œ β€œOne who believes the body is a solid base – has not yet understood the Four Foundations of Mindfulness.”
πŸ” Please try another option.

Option C

❌ Not quite right.
Your self-image is an illusion of the ego – not the truth.
πŸ“œ β€œThose who see themselves clearly – see themselves as empty.”
πŸ” Please try another option.

Option D

❌ Not quite right.
Looks are only surface – what you truly miss is the imagined β€˜self.’
πŸ“œ β€œThis body is a shadow – with no true owner.”
πŸ” Please try another option.

A. The feeling of helplessness and weakness
B. Worry about your future health
C. Fear of having no worth
D. The thought β€œI’m falling apart”

Option A

❌ Not quite right.
Helplessness is just a feeling – the suffering comes from the idea that β€œI” am losing value.
πŸ“œ β€œNothing is broken – it’s only the mind clinging to a form.”
πŸ” Please try another option.

Option B

❌ Not enough.
Worry is the result – the root is clinging to permanence.
πŸ“œ β€œTo see impermanence – is to see the path to freedom.”
πŸ” Please try another option.

Option C

❌ Not quite right.
Value does not lie in the body – suffering comes from mistaking the body as your worth.
πŸ“œ β€œOne who sees value in the Dhamma – no longer measures life by the body.”
πŸ” Please try another option.

Option D

βœ… Correct!
The thought β€œI’m falling apart” shows clear identification with the body.
πŸ“œ β€œOne who clings to the body as self – suffers loss when it changes.”

A. I fear the pain – I don’t want to feel it
B. I’m not afraid of death – I only fear not having lived right
C. I’m afraid no one will remember me
D. I’m afraid I won’t exist anymore

Option A

❌ Not quite right.
Pain is just a sensation – fear arises from clinging to it, not from the sensation itself.
πŸ” Please try another option.

Option B

βœ… Correct!
This is a mindful heart. When you’ve lived rightly – there’s nothing to regret.
πŸ“œ β€œThe one who knows how to live – no longer fears death.”

Option C

❌ Not quite right.
Fear of being forgotten is a shadow of ego and the craving for reputation.
πŸ” Please try another option.

Option D

❌ Not quite right.
The β€œI” you’re trying to hold onto – does it really exist?
Fear of losing yourself comes from not knowing who you truly are.
πŸ” Please try another option.

(Opening to impermanence – non-self – and seeing true value)

A. Yes – it’s my karma
B. No – but I often blame my body
C. No – but I’ve learned to accept it
D. Doesn’t matter – this body is just a temporary part of life’s stream

Option A

❌ Not enough.
Knowing about karma is a start, but if you still say β€œthis is mine,” you’re still clinging to the body.
πŸ“œ β€œIt is by clinging to β€˜this body is mine’ that suffering arises.”
πŸ” Please try another option.

Option B

❌ Not quite right.
Blaming the body is resistance to reality – which deepens suffering.
πŸ“œ β€œIt’s not the body that causes pain – it’s the mind that refuses to accept it.”
πŸ” Please try another option.

Option C

βœ… Correct!
Not choosing, yet accepting – that’s a deep inner transformation.
πŸ“œ β€œThose who see the body as body – are no longer bound by it.”
🌿 You’ve begun the practice of letting go.

Option D

βœ… Also correct.
The body is just one component – seeing it as impermanent and not-self is seeing Dhamma.
πŸ“œ β€œForm is impermanent and not-self – it should not be clung to.”
🌼 A farther-reaching insight into non-self – wonderful if you’ve arrived here.

A. Yes – and I felt confused and regretful
B. Yes – and I tried to keep my old image
C. Yes – and I’m slowly learning to accept it
D. Yes – and I clearly see its impermanence

Option A

❌ Not quite right.
Confusion and regret mean you’re still attached to the illusion that the body should stay the same.
πŸ“œ β€œNo one can avoid the decay of this body.”
πŸ” Please try another option.

Option B

❌ Not enough.
Trying to preserve the past is resisting the present – and that leads to suffering.
πŸ“œ β€œClinging to the past is binding yourself to suffering.”
πŸ” Please try another option.

Option C

βœ… Correct!
Gradually learning acceptance is a sign that wisdom is sprouting.
πŸ“œ β€œOne who sees change – sees the Dhamma.”
🌿 Don’t rush – acceptance is a process.

Option D

βœ… Also correct.
Clearly seeing the body’s impermanence is the first glimpse of truth.
πŸ“œ β€œWhat is impermanent is suffering; what is suffering is not self.”
🌼 Congratulations – you’re beginning to understand the body more deeply.

A. Confidence when going out into the world
B. Your worth in others’ eyes
C. The ability to do what you want
D. Nothing – because the body is impermanent

Option A

βœ… Correct!
Many people lose confidence when their appearance changes – but it’s just perception, not truth.
πŸ“œ β€œThe wise do not judge the body – they observe the heart and actions.”
🌿 Recognizing the fear is the first step toward liberation.

Option B

❌ Not quite right.
If you let others determine your worth – you will suffer endlessly.
πŸ“œ β€œValue does not lie in the eyes of others – but in your own insight.”
πŸ” Please try another option.

Option C

❌ Not enough.
Health may limit action – but the mind determines direction.
πŸ“œ β€œOne with willpower can rise above even illness.”
πŸ” Please try another option.

Option D

❌ Not entirely accurate.
Seeing impermanence is right – but denying the sense of loss may mean you’re avoiding the truth.
πŸ“œ β€œKnowing impermanence is not enough – live fully in every change.”
πŸ” Please try another option.

A. Sad – time feels like it’s slipping away
B. Indifferent – everyone gets old eventually
C. Relieved – I no longer have to hold on
D. Empty – like I’ve lost a part of myself

Option A

❌ Not quite right.
Sadness means you’re still clinging to youth and form.
πŸ“œ β€œSuffering arises from trying to hold what cannot be held.”
πŸ” Please try another option.

Option B

❌ Not enough.
Understanding impermanence is the beginning – but deeper reflection is needed to truly let go.
πŸ“œ β€œSeeing impermanence while still clinging – is still ignorance.”
πŸ” Please try another option.

Option C

βœ… Correct!
Accepting impermanence brings ease – because you stop fighting reality.
πŸ“œ β€œTo see impermanence is to see the Dhamma.”

Option D

❌ Not quite right.
That sense of emptiness is ego reacting – confusing the body with β€œme.”
πŸ“œ β€œForm is emptiness, and emptiness is form – knowing this brings freedom.”
πŸ” Please try another option.

A. I’ll live more peacefully
B. I’m afraid I’ll neglect myself
C. I don’t know – I’ve never tried
D. I might become irresponsible about my health

Option A

βœ… Correct!
Letting go of craving doesn’t mean giving up – it means living fully in the present.
πŸ“œ β€œLetting go is not abandoning – it’s feeling enough with what is.”

Option B

❌ Not quite right.
Letting go is not neglect – that’s a misunderstanding.
πŸ“œ β€œOne who understands the Dhamma still takes care of the body with mindfulness.”
πŸ” Please try another option.

Option C

❌ Not enough.
Uncertainty often comes from fear of facing it – only through practice can you see clearly.
πŸ“œ β€œWithout practice, there’s no insight – and without insight, no letting go.”
πŸ” Please try another option.

Option D

❌ Not quite right.
Irresponsibility comes from apathy – not from mindful detachment.
πŸ“œ β€œMindfulness protects the body – it doesn’t cling to it.”
πŸ” Please try another option.

A. A skilled doctor and good medicine
B. A loved one who understands me
C. Someone who just quietly sits with me
D. Myself – peace from within

Option A

❌ Not enough.
Doctors and medicine help the body – but don’t reach the loneliness of the heart.
πŸ“œ β€œSuffering is not only in the body – the greater suffering is an unsettled mind.”
πŸ” Please try another option.

Option B

❌ Not enough.
Loved ones may comfort you – but they cannot replace your inner stability.
πŸ“œ β€œEach being must rely on themselves – not on another.”
πŸ” Please try another option.

Option C

βœ… Correct!
A quiet, present companion – sometimes that’s the greatest medicine.
πŸ“œ β€œTrue presence is the greatest gift.”

Option D

βœ… Also correct!
True peace comes not from others – but from inner training.
πŸ“œ β€œBe your own refuge – do not rely on anyone else.”

A. Yes – but I never thought deeply about it
B. Yes – and it scares me
C. Yes – and it awakened me
D. No – I think people stay young if they take care of themselves

Option A

❌ Not enough.
Not reflecting on impermanence is still a form of delusion.
πŸ“œ β€œTo see but not practice – is like reaching into fire after knowing it burns.”
πŸ” Please try another option.

Option B

❌ Not quite right.
Fear is the ego’s reaction to confronting reality.
πŸ“œ β€œWithout understanding impermanence – you’ll fear loss.”
πŸ” Please try another option.

Option C

βœ… Correct!
Awakening through impermanence reduces clinging – and deepens life.
πŸ“œ β€œOne who sees aging – is not infatuated with youth.”

Option D

❌ Not quite right.
Appearance may last longer – but impermanence cannot be avoided.
πŸ“œ β€œThe body is empty – without inherent essence.”
πŸ” Please try another option.

A. Memories and reputation
B. Charisma and character
C. Regret
D. The awakened mind

Option A

❌ Not quite right.
Memory and fame are worldly – they do not belong to your true essence.
πŸ“œ β€œWhat belongs to the world – goes with the world.”
πŸ” Please try another option.

Option B

βœ… Correct!
Character and presence reflect the depth of your practice and how you’ve lived.
πŸ“œ β€œThe mind is the root – actions are the fruit.”

Option C

❌ Not enough.
Regret shows something still held onto – revisit what you haven’t let go.
πŸ“œ β€œRegret is a shadow of the past – not of the present.”
πŸ” Please try another option.

Option D

βœ… Also correct!
The awakened mind remains after all else fades – it is your true nature.
πŸ“œ β€œWhen the body breaks – the mind does not.”

A. An eternal soul
B. Karma from a previous life
C. The present mind-consciousness
D. The idea of β€œI” operating the body

Option A

❌ Not correct.
The concept of an eternal soul is not what the Pāli Canon teaches.
πŸ“œ β€œThere is no permanent self β€” only the functioning of aggregates.”
πŸ” Please choose another option.

Option B

❌ Not sufficient.
Karma is part of the picture β€” but blaming it alone misses the present.
πŸ“œ β€œThe past is gone β€” the present is the place for practice.”
πŸ” Please choose another option.

Option C

βœ… Correct!
It is the present mind-consciousness that drives this body β€” that’s where mindfulness operates.
πŸ“œ β€œMindfulness is the one steering the ship of the body.”

Option D

❌ Not correct.
The idea of β€œI” is a mental construct β€” there is no real self using the body.
πŸ“œ β€œThe β€˜I’ is imagined β€” what truly exists are the conditioned phenomena at work.”
πŸ” Please choose another option.

A. A burden
B. Something that makes me inferior
C. Temporary – but it causes me suffering
D. A tool for spiritual practice

Option A

❌ Not correct.
Feeling burdened is a matter of attitude β€” not the body itself.
πŸ“œ β€œIt’s not the body that causes pain β€” it’s the mind that cannot accept it.”
πŸ” Please choose another option.

Option B

❌ Not sufficient.
Comparing one’s body to others is the root of inferiority and resentment.
πŸ“œ β€œThe wise do not compare β€” they observe and practise.”
πŸ” Please choose another option.

Option C

❌ Not correct.
Seeing the body as suffering means missing the opportunity for cultivation.
πŸ“œ β€œThis body is fertile soil β€” if one knows how to plant the right seeds.”
πŸ” Please choose another option.

Option D

βœ… Correct!
The body is a place of practice β€” not an obstacle.
πŸ“œ β€œSee the body as it is β€” and live each day with awareness.”

(Bringing back Right View – mindfulness – letting go of body-attachment – nourishing the body with compassion)

A. Focus on fixing each flaw
B. Stay silent and hide the ugly parts
C. Love your body as it is
D. Convince yourself it’s not important and neglect it

Option A

❌ Not quite.
Improvement is good, but if driven by self-rejection, it causes more pressure.
πŸ“œ β€œDon’t fix to imitate others – understand the body to live rightly.”
πŸ” Try another option.

Option B

❌ Incorrect.
Hiding the body reflects shame – it feeds the darkness within.
πŸ“œ β€œMindfulness doesn’t reject – it sees clearly and embraces gently.”
πŸ” Try another option.

Option C

βœ… That’s right.
Loving the imperfect body is the first step to true compassion.
πŸ“œ β€œPractice starts with the body – observe it as it is – no hatred, no attachment.”

Option D

❌ Incorrect.
Neglecting the body goes against the Path – the body is our foundation for practice.
πŸ“œ β€œA monk cares for the body as one would guard a precious vessel.”
πŸ” Try another option.

A. Let go of the expectation to always be healthy
B. Try to control life more tightly
C. Avoid feeling weak by staying busy
D. Rely on others to ease your suffering

Option A

βœ… That’s right.
Letting go of expectations helps the body suffer without the mind suffering too.
πŸ“œ β€œOne who doesn’t expect the body to always be strong – escapes suffering from illness.”

Option B

❌ Incorrect.
The urge to control stems from fear – it leads to deeper unrest.
πŸ“œ β€œMindful practitioners don’t control – they observe.”
πŸ” Try another option.

Option C

❌ Not enough.
Escaping weakness doesn’t help overcome it – it dims awareness.
πŸ“œ β€œSee suffering – don’t run from it – that’s the path to freedom.”
πŸ” Try another option.

Option D

❌ Incorrect.
Relying on others shows inner instability.
πŸ“œ β€œNo one can save another – only you can save yourself.”
πŸ” Try another option.

A. The mind – because it creates karma
B. Reputation – because it lasts longer
C. Relationships – because they heal us
D. Image – because that’s what others remember

Option A

βœ… That’s right.
The mind is the root of all phenomena – caring for it is the root of the Path.
πŸ“œ β€œMind is the forerunner of all things – it leads, it shapes, it creates.”

Option B

❌ Incorrect.
Reputation doesn’t last – it changes with the wind of the world.
πŸ“œ β€œThe wise seek no permanence in impermanence.”
πŸ” Try another option.

Option C

❌ Not quite.
Relationships can heal – but without Right Mind, they bind us.
πŸ“œ β€œLove without mindfulness is the root of bondage.”
πŸ” Try another option.

Option D

❌ Incorrect.
Image is an illusion – chasing it will make you lose your true self.
πŸ“œ β€œHe who chases shadows forgets the light within.”
πŸ” Try another option.

Sit still and touch your body with gratitude
πŸ‘‰ Every morning, place your hand on your heart, stomach, or painful spot – whisper: β€œThank you, body, for being with me.”

Look in the mirror as if seeing an old friend
πŸ‘‰ No judgment. Just observe and gently smile: β€œI see you – this body.”

Write 3 lines in a body journal every night
πŸ‘‰ Prompts: What did my body feel today? How did I care for it? What do I want my body to hear?

Listen to signals from the body instead of forcing it
πŸ‘‰ Rest when tired. Stop when full. Nurture when in pain. No more pushing.

Avoid saying harsh things about your body
πŸ‘‰ When tempted to say β€œI’m ugly” or β€œWhy am I like this?”, replace it with:
β€œThis body is changing – and I’m learning to love it little by little.”

Reflect on the impermanence of the body
πŸ‘‰ Gently remind yourself daily:
β€œThis body will age, fall ill, and dissolve – but my mind can remain clear.”

(Reflects your current feelings, frequency, effects, and reactions related to your body)

❓Q1: How do you feel about your current health or appearance?
❓Q2: How often do these discomforts appear?
❓Q3: Which area of your life is most affected by physical suffering?
❓Q4: When you feel pain, fatigue, or body shame, how do you usually react?

πŸ”₯ 2. SAMUDAYA – The origin of suffering

(Explores the roots: attachment to form, denial of impermanence, fear of death, expectations on the body)

❓Q5: Where does your suffering about the body truly come from?
❓Q6: Who set the standard of β€œmust be healthy, must be beautiful”?
❓Q7: What are you expecting from your body that isn’t happening?
❓Q8: Have you ever hated your body because it didn’t meet your expectations?
❓Q9: What are you afraid will happen as your body weakens over time?
❓Q10: When you’re sick or in pain, how do you think others see you?
❓Q11: Are you unconsciously wishing your body would be different?
❓Q12: What are you trying to hold onto when your body changes or declines?
❓Q13: When you’re tired or injured, what causes the deepest pain?
❓Q14: Do you fear dying because of pain – or because of no longer being β€œyou”?

πŸƒ 3. NIRODHA – The possibility of freedom from suffering

(Awakens understanding of impermanence, non-self, and release of attachment – to see true value)

❓Q15: Did you choose your body when you were born?
❓Q16: Have you seen this body change?
❓Q17: When you’re no longer as beautiful or healthy as before, what do you feel you’ve lost?
❓Q18: How do you feel when you accept this body as impermanent?
❓Q19: What would change if you let go of attachment to form and health?
❓Q20: If you were seriously ill one day, who would you want by your side?
❓Q21: Have you ever seen someone beautiful grow old? Strong grow weak?
❓Q22: If you lost this body, what would remain?
❓Q23: If the body is just a vehicle – then who is using it?
❓Q24: How do you perceive your body?

πŸ›€οΈ 4. MAGGA – The path of transformation

(Returning to right view – mindfulness – releasing body-identity – caring for the body with compassion)

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